Sermons

If we are to call Christ a King and still remain faithful to him, we must begin with the subversion of the very concept of kingship that Jesus points to when he is questioned by Pilate.

Being God’s people can be awkward.  Our actions of love and care stand against the me-first culture, and to seek justice, love, and a better world.

God calls us to beware of simple solutions that actually violate the laws of love and hospitality towards the strangers.

God’s kindness is exceptional, and we too are called to be courageous in exceptional kindness and loyalty.

After horrendous suffering and loss, the most courageous and ultimately transformative response is to reinvest in life and love with passion and hope.

When we respond to the call to follow Jesus, he asks us to stop and examine our motives. Is it for the life of the world, or for our own benefit?

Faithful lament, even enraged and despairing lament, takes us close to the heart of God, though we usually can’t perceive God when we are there.

The Kingdom of God can only be accepted the way a child welcomes a hug, not the way lawyers accept a divorce settlement.

In Jesus, rejoicing at our deliverance leads us not to retribution, but to a way of peace, living life for each other, praying for each other, and holding the good of each other before our own.

The beginning of wisdom, the entry onto the road that leads to life, is reverence for God, which shapes our character and therefore our lives.

Who we think Jesus is has real life implications. If we name him as God’s chosen messiah, we need to be ready to follow and live as he lives.

The power of God is that a contagion of life—of transformation, hope, and peace—is more powerful than a contagion of death.