Book: Mark

In his suffering death, Jesus calls us to solidarity with all who suffer, and in his complete lack of vengefulness, the risen Christ offers the hope of healing from our violence.

God is most likely and able to work through those who accept their own weakness and don’t try to forcefully assert their own power and influence.

Despite our almost idolatrous attachment to social structures like traditional family and monarchy, God wants us to live up to our calling to be a radically egalitarian community of prayerful shared responsibility.

The good news of resurrection meets us in the darkest places of our lives and so is initially incomprehensible and disorienting.

In an increasingly polarised world, championing the radical love and mercy shown by Jesus is likely to bring hostility from all sides.

The transfiguration reminds us that in and through Jesus, the perfect Son of God and the perfect Son of Man, we each have the potential to experience and to be glimpses of God who is the true agent of change in our lives and in the world.

Following Jesus in ministering among the needs around us is not a call to do everything ourselves.

Jesus overcomes the demonic powers which colonise our religious structures and thinking and which rob us of our freedom, integrity and life.

In baptism, the Holy Spirit is ordaining us (all of us) for mission.

Though we are to strive for righteousness and justice now, what we achieve now is a mere shadow of what will be fulfilled in the day of the Lord.

Being God’s people can be awkward.  Our actions of love and care stand against the me-first culture, and to seek justice, love, and a better world.

When we respond to the call to follow Jesus, he asks us to stop and examine our motives. Is it for the life of the world, or for our own benefit?