Sermons

Jesus becomes a victim of our systems of feeding on one another in order to forgive us, set us free, and nourish us for life.

When we recognise Christ’s presence in the Eucharistic liturgy, we will bring the sick in search of healing.

The church is formed when we ask Christ to rule over us and make a covenant with him to define the terms.

The Christian life is often lived against overwhelming odds, but the presence of Christ and some basic godly resources make it a good bet.

The Kingdom of God grows like a weed – seemingly insignificant and unwanted – but it ends up with a place of refuge for everyone.

The God who we encounter in such different ways is, nevertheless, the one God, and we are called to share in the life of this one God.

Love is a gift which we invited to become at home in, receiving and enjoying it, not questioning, measuring and regulating it.

Goodness and mercy are with us now – and we have to learn to accept them.

The risen Christ confronts us with both the gruesome consequences of our violence and the terrifying shock of grace.

The death of Christ strips us bare, but in his resurrection we are clothed in Christ and become participants in his resurrection life.

God will do great things with us, but will not impose them on us, so we have to relinquish control before God brings about the growth we crave.

Violence must be a constant temptation for God, but in absolute love, God has vowed never to resort to it.