Book: Genesis

The usual interpretation of the binding of Isaac is that God requires us to sacrifice everything, even, if asked, our own children. But could a contextual awareness reveal a more life-giving reading?

What does the first creation story in Genesis look like through a decolonised lens? We hear insights from First Nations scholars who reveal the life-giving power of Spirit and Land together.

Being born of water and Spirit involves becoming as vulnerable and dependent on God as a newborn baby.

As dangerous climate change unfolds before our eyes, the best possible outcome is entirely dependent upon humanity coming to a full acknowledgement of its special power and its special responsibility, which must centrally involve mastering our power.

The Holy Spirit is breathing sacred life into all creation and continually working for the making sacred of all creation.

God will walk with us in suffering and work redemptively within it, but God is not powerful enough to just remove it.

In baptism we are anointed to reign with Christ over a new creation, but it is a reign of suffering servanthood, not of reckless force.

God created the earth and gave it to us, but mistreated, it rebels. Jesus, rising form the earth, redeems the earth, so that if can again be our true home.

God created us and set us in a network of relationships with God, with the creation, with one another, and with ourselves, and all four connections need to be maintained for health.

Jesus calls us to face hostility, not as doormats, but by boldly and creatively standing in our freedom and extending unexpected love and generosity.

The biblical pictures of marriage reflect our struggle to live our way into the vulnerable intimacy and relational fruitfulness that God wants for us and with us.

The new humanity formed in the death and resurrection of Jesus speaks a language of love and compassion that transcends linguistic and cultural differences and celebrates unity in diversity.